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theo_book -> RE: Who is Jesus? Who is Christ? (7/15/2008 8:50:43 AM)
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quote:
ORIGINAL: WesP quote:
So WesP, which of the above scriptures do you say is separating God from Christ? I do not see that at all. You said: quote:
"WHETHER THEY BE" is a limiting parameter telling us which of the "all things" are being considered. It is speaking of the "new creation" which is in Christ Jesus, not the original creation, of which God said "I (first-person-singular) did alone." I ask you WHO created. God or Jesus? Who holds the universe in balance? You stress singularity. I am curious as to what your point is. Does that help? Not at all. The focus of the OP has been redirected to proving one aspect of the original question, over understanding the significance of the other aspect of the same question. quote:
(modu)(Post #1) Who is Jesus? Who is Christ? With all reverence to my Lord, let us use spiritual revelations based on the Holy Scripture. God bless... (theo)(Post #3)Jesus is the seed of the woman of Gen 3:15; the seed of Abraham; seed of Isaac; Seed of Jacob/Israel; Seed of Jesse; seed of David; son of Mary; brother of Israel's children, and is the son of God. Christ (Greek) and Messiah (Hebrew) both mean "anointed." (theo)(Post #9) quote: ORIGINAL: evry1needsgod quote: yes! OH MY GOODNESS!!!!! Um, TB, did we just agree on something? Probably not. We agreed that Messiah and Christ mean the same thing, but not that they are always the same individual in scripture. My reference is to the old testament scriptures. Priests and kings were Messiah in Hebrew, and Xristos in Greek. Jesus is called "ton Xriston Kuriou" in Luke 2:26 "And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen ton Xriston Kuriou [The Lord's Christ]." But David called Saul "ton Xriston Kuriou" in 1 Sam 26:15 "And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord. 16 This thing is not good that thou hast done. As the LORD liveth, ye are worthy to die, ye who guard your Lord the king, ton Criston kuriou [the anointed of the Lord]. And now see where the king's spear is, and the cruse of water that was at his head. And the Priest of God was called "ho Xristos" in Lev 4:5, and Jesus is called "ho Xristos" in Mat 2:4. So the ancient priest and kings of God were called "the Lord's anointed" jsut exactly the same way Jesus is called God's anointed. So I am not sure if we are saying the same thing or not. What say ye? My response was a focus on the original question. Who is Jesus, was answered in post #3. Who is Christ, was answered in Post # 9. But, my post number nine seems to have triggered a response that has nothing to do with the original question, but rather is focused on determining that I agree with someone else's focus. "Do your own thing" seems to me to be the best solution. I will answer my way, you answer your way, and let live. (I happen to know without waiting to see, there are already plenty of people ready to defend the traditional views of "who is Christ." I thought it prudent to broaden your education to give some good old testament scripture so you would know who in fact "Christ" is. It is many people. Live with it. Earthless' response in post number 6 is not a response to the OP, but is a testimonial to his faith in traditional views. And it changes the focus of the thread. quote:
(earthless)(Post #6) Jesus is God almighty! I believe in the only true God (John 17:3), the Father, the Son, and the Holy Spirit (Matthew 28:19), Who created all things (Revelation 4:11), and upholds all things by the word of His power (Hebrews 1:3), in Whom we live, and move and have our being (Acts 17:28), a God of truth and without iniquity, just and right is He (Deuteronomy 32:4), and He shall judge the world (Psalm 9:8). I believe that the Godhead eternally exists in three persons, the Father, the Son and the Holy Spirit; and that these three are one God, having precisely the same nature, attributes, and perfections, and worthy of precisely the same homage, confidence and obedience (Mark 12:29; John 1:1-4; Matthew 28:19,20; Acts 5:3,4; 2 Corinthians 13:14; Hebrews 1:1-3; Revelation 1:4-6).
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