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NobodyImportant -> RE: blasphemy of the Holy Spirit (5/30/2008 8:32:45 PM)
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Query: Blasphemy == Apostasy? In the Old Testament the word 'Blasphemy' means to have contempt for something. Despise, Provoke. Our english word comes from Greek, not Hebrew, so we know the Hebrew words na'ats\ne'atsah have to be related to be translated such. In the New Testament the word 'Blasphemy' is a combination of 'Blapto' (Hurt) and 'Phemi' (Speech) or 'Pheme' (Fame\Report). So it literally means HurtSpeech. (Insult, defame, slander, etc.) The greek word for speech means to 'cast light' on your thoughts, while Fame\Report is a description of a person's nature & behavior, and is common with the paragraphs below. You can commit blasphemy against anything but Jesus makes it clear that he is referring to a specific kind of blasphemy: Matthew 12:31 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy [against] the [Holy] Spirit shall not be forgiven unto men. (emphasis mine) There are several things about the wording of this passage: 1. The word 'the' is not used here to differentiate the two blasphemies. They are identical except in object. 2. The words 'against the holy' are not present in the greek text until the next verse. 3. The word used is 'Blasphemia' - not 'Blasphemy.' (It reads: 'The\His Blasphemia Spirit') This is the pivot that defines the context. The term 'Spirit' may be twofold: The Pharisee were attributing the work of God to Satan, so 'Spirit' is probably referring to the 'Holy Spirit' as Jesus confirms this in the next verse. The spirit in question being God's. This same word is used for the human spirit (without the holy part). Just as a person is defined largely by actions which reflect their inner thoughts\feelings\beliefs, ideals\values\morals, nature, loyalties, etc, their Heart\Mind, or Soul, this is largely how we know and interact with God[1]. In this sense, blasphemy of the holy spirit means to harm the reputation of God's character through insults & false teaching. Another spirit is within the speaker. It's likely that this is a nod to the source of the above blasphemy, the spirit (of contempt) within which leads to the actions beyond. (Matthew 15:11?) This is supported by reading the passage above without the editor's comments. It's even further supported by the suffix 'ia' on 'Blasphemia' which describes a state or quality (of being blasphemous), rather than an isolated action (of blaspheming)[2]. It seems reasonable that this would be related to unrepentance, rejection of God, etc. Volitional and can't be forgiven. He tried. The overarching sin of the Pharisee was the rejection of Christ, so this meaning seems to be at (or very near) the heart of the issue, and Jesus probably meant both. (Starting with the Old Testament understanding and then expanding on it in the next verse as he commonly did.) Matthew 12:32 - And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the [world] to come. This is unambiguous. The only wordplay in this verse are double meanings in the definitions of 'word' and 'against' which further condemn false prophets and slanderers. I don't see any way around this. On the other hand, I'm not sure how easy this is to accomplish either. For example, compare Job & friends to the Pharisee. All are arguably 'blaspheming' (in ignorance) and god even challenges them on this[3]. There is no indication that Job & friends are damned and Job is even blessed in the end. This suggests a component of malice is required, as his anguished appeals for a Christ he didn't know are the exact opposite of the Pharisee who indignantly conspired to murder a Christ they knew full well. (1. I'm not defining the Trinity here, only describing a finite use of the word as it pertains to this context.) (2. For examples of the 'ia' suffix defining a property see: Herbert Weir Smyth, A Greek Grammar for Colleges - Part III (§840 a9, b1-2)) (3. Job 38:2, 40:1-8, 42:7 - Notice that Job vindicates himself and his friends of their earlier falsehoods.)
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