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berean_man -> RE: Catholic Church in Prophecy? (4/14/2005 2:06:23 AM)
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The Beast Of Revelation: Rev 11:7 And2 when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Below I am posting Albert Barnes'commentary on the Beast of Rev 11:7 I found it quite interesting and a very plausable explanation of the beast. I do realize it may be very contoversial but am not trolling, merely seeking to gather the thoughts and opinions of others on this topic. The beast - This is the first time in the Book of Revelation in which what is here called “the beast” is mentioned, and which has so important an agency in the events which it is said would occur. It is repeatedly mentioned in the course of the book, and always with similar characteristics, and as referring to the same object. Here it is mentioned as “ascending out of the bottomless pit”; in Rev_13:1, as “rising up out of the sea”; in Rev_13:11, as “coming up out of the earth.” It is also mentioned with characteristics appropriate to such an origin, in Rev_13:2-4 (twice), Rev_13:11, Rev_13:12 (twice), Rev_13:14 (twice), Rev_13:15 (twice), 17, 18; Rev_14:9, Rev_14:11; Rev_15:2; Rev_16:2, Rev_16:10, Rev_16:13; Rev_17:3, Rev_17:7-8 (twice), 11, 12, 13, 16, 17; Rev_19:19-20 (twice); Rev_20:4, Rev_20:9. The word used here - θηρίον thērion - means properly “a beast, a wild beast,” Mar_1:13; Act_10:12; Act_11:6; Act_28:4-5; Heb_12:20; Jam_3:7; Rev_6:8. It is once used tropically of brutal or savage men, Tit_1:12. Elsewhere, in the passages above referred to in the Apocalypse, it is used symbolically. As employed in the Book of Revelation, the characteristics of the “beast” are strongly marked: (a) It has its origin from beneath - in the bottomless pit; the sea; the earth, Rev_11:7; Rev_13:1, Rev_13:11. (b) It has great power, Rev_13:4, Rev_13:12; Rev_17:12-13. (c) It claims and receives worship, Rev_13:3, Rev_13:12, Rev_13:14-15; Rev_14:9, Rev_14:11. (d) It has a certain “seat” or throne from whence its power proceeds, Rev_16:10. (e) It is of scarlet color, Rev_17:3. (f) It receives power conferred upon it by the kings of the earth, Rev_17:13, (g) It has a mark by which it is known, Rev_13:17; Rev_19:20. (h) It has a certain “number”; that is, there are certain mystical letters or figures which so express its name that it may be known, Rev_13:17-18. These things serve to characterize the “beast” as distinguished from all other things, and they are so numerous and definite, that it would seem to have been intended to make it easy to understand what was meant when the power referred to should appear. In regard to the origin of the imagery here, there can be no reasonable doubt that it is to be traced to Daniel, and that the writer here means to describe the same “beast” which Daniel refers to in Rev_7:7. The evidence of this must be clear to anyone who will compare the description in Daniel Rev. 7 with the minute details in the book of Revelation. No one, I think, can doubt that John means to carry forward the description ill Daniel, and to apply it to new manifestations of the same great and terrific power - the power of the fourth monarchy - on the earth. For full evidence that the representation in Daniel refers to the Roman power prolonged and perpetuated in the papal dominion, I must refer the reader to the notes on Dan_7:25. It may be assumed here that the opinion there defended is correct, and consequently it may be assumed that the “beast” of this book refers to the papal power.
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